Smt. Jayanthi Kumaresh gave a very informative lec dem on "Styles of Veena Playing" at The Music Academy on 27th Dec 2009.  Good communication skills,  good use of technology (powerpoint, audio clips, video clips etc), demonstration of almost all techniques/characteristics spoken about, a well structured presentation, use of humor only at the appropriate places, and adherence to the time allotted made her presentation stand out as the best among all the lec dems I attended during the music season. Here are some excerpts from the lec dem based on the notes I took. I have taken the liberty to organize these under my own headings. 1. INTRODUCTION – STYLE/ BANI 24 frets, 7 strings, one main resonator and one secondary resonator (given to vainikas in the form of a veena) have been interpreted by vainikas in different ways in the last 300 years according to their musical concepts, emotions and individuality. A style (of veena playing, today) is defined by Bani (bANi) is a style that a particular musician or successive generations of musicians Styles are either 2. DEMARCATION OF STYLES OF VEENA PLAYING Styles in violin and mrudangam playing are not demarcated state-wise. However, for veena, there is a state wise demarcation of styles. The reason for this is that patronage for music several years ago was from the royal courts. Great vainikas used to adorn the courts and were patronized by the respective kings. These vainikas stuck very much to their kingdoms and got veenas made with wood that was available predominantly in their state. They also didn’t have much opportunity to interact with vainikas from other states/kingdoms and ended up having more opportunity to develop their own styles of veena playing. 3. STYLES OF VEENA PLAYING Four styles of veena playing developed this way: 4. MYSORE STYLE Representative list of artists: Characteristics of Mysore style: Demonstration: 5. TANJAVUR STYLE The Tanjavur style is like a huge banyan tree with the following branches: 5.1 GAYAKI STYLE Gayaki style is akin to singing on the veena - just play on the veena whatever a voice can sing. No extra instrumental like meettus are used. If a normal voice has a range of 1.5 to 2 octaves, the veena player would stick to playing in that range only. Representative list of artists: Characteristics of Gayaki style: Demonstration: 5.2 KARAIKUDI STYLE This style has a little bit of right hand elaborate technique. Representative list of artists: Characteristics of Karaikudi style: Demonstration: 5.3 INDIVIDUAL STYLE This is the style of Vidwan S. Balachander. Characteristics of this style: Demonstration: 6. ANDHRA STYLE Representative list of artists: Characteristics of Andhra style: Demonstration: 7.  KERALA STYLE Representative list of artists: Characteristics of Kerala style: Demonstration: 8. RELATIONSHIP BETWEEN THE STRUCTURE OF A VEENA AND THE PLAYING STYLE The structure of veena has a lot of bearing on the playing style. The Mysore veena has such a thin top board that it doesn’t have any workmanship. The thinner the board, the more the resonance. The Tanjavur bani has a thicker top board with workmanship (and a central hole) that allows a lot of pull. The bridge will take the weight during the pull. 9. ROLE OF TECHNOLOGY Technology has helped changed styles. The way plucking is done after the advent of the microphone is different from the way it was done in the pre-microphone days. There is more sustain of the notes today. Artists didn’t have to fear harmonics getting pronounced while playing without microphones. Today they have to be more sensitive and for example mute the pancama string while playing hindolam so that pancamam is not heard. Electronic/ digital veenas are also available today. 10. CONCLUSION Today, each artist has the opportunity to hear other styles of veena playing and incorporate good things from these other styles. The current generation of players is not very particular in sticking to a particular state/style. Bani is thus a continuous phenomenon of growth and refinement, incessantly reshaping, renewing and revitalizing itself. It is nourished by the insights and wisdom gained by the practitioners of successive generations. “Tradition is addition”.